In the hills just four km inland from Candidasa at Tenganan, is the most famous Bali Aga (original Balinese) village. There is another (distinct) Bali Aga community in the village of Trunyan on the shores of Lake Batur near Kintamani, but visitors are advised that Tenganan is much easier to reach and far more welcoming of outsiders.
The Bali Aga people have retained an ancient pre-Majapahit Balinese culture, and this is apparent in the many obvious differences from the rest of Bali which you will find in Tenganan. The villagers maintain a strict adherence to ancestor worship, cosmology and other animist beliefs, as well as a rigid social organisation. Villagers must live inside the village and marry from within. Tenganan is closed to outsiders after dark. The dialect of Balinese spoken here is heard nowhere else, and differs substantially from even the other Bali Aga community in Trunyan. It is also extremely touristy, and you are expected to pay a fee to enter the village.
This is an isolated community in almost every way. The village is separated from the rest of the world by a solid stone wall that entirely encompasses the village. There are four gates in the wall, one for each point of the compass. All houses are exactly alike and aligned either side of natural stone pathways. Each house is accessed by a flight of steps and then a simple gate which opens into a courtyard, around which are arranged the bedrooms, the kitchen and a longhouse which serves as a store. Each house has its own empty shrine where it is believed ancestor spirits reside when they visit their descendants.
The focal point of the village is the 70 foot long Bali Agung pavilion, where the village elders meet to discuss matters of concern. This structure is clearly very old but nobody seems to know just how old. The major communal village temple is the Pura Puseh (the temple of origin), and this actually lies outside the village walls just to the north.
Tenganan produces some of the finest woven basket-ware, and a fabled double weave ikat fabric, called Geringsing. This fabric is extraordinarily complex and fine pieces fetch enormous prices in the international markets. Collectors of Geringsing have very deep pockets.
A local custom that has been become a popular tourist spectacle involves ritual blood sacrifice whereby combatants fight using wickedly thorned pandanus leaves. The aim of each participant is to draw blood from their opponent. This ritual combat is known as mekare kare and is scheduled whenever there is an important temple ceremony in Tenganan. An elaborate feast follows.
Beaches
In Candidasa there is not much beach, especially at high tide. Concrete breakwaters run parallel to the shore for the length of the town.
There is a quiet and little visited black sand beach west of Candidasa proper called Pantai Labuan Amok. Although it has an unsightly Pertamina oil terminal at one end, this is a clean beach in a pretty bay, and the offshore waters offer good snorkeling with live coral in shallow waters. There are many other small coves and bays to explore in this area and all visitors are encouraged to do so.
Five kilometres north east of Candidasa is Pasir Putih (White Sand Beach), one of East Bali's well-kept secrets. It's a five hundred metre long, isolated, beautiful, white sand beach fringed with coconut palms. The surf can be a little scary for the less confident swimmer particularly when the tide is coming in.There are a few warungs (small shops) who rent sunbeds and umbrellas. Locally caught fresh fish is on offer daily and the quality of the meals are a pleasant surprise. Massage ladies make it into a tourist place.
Other
Goa Lawah temple and bat cave is one of Bali's key nine directional temples and serves as a guardian against dark spirits from the ocean. The cave here is a well known bat roost. On the north side of the coast road about 10 km west
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